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INDONESIA
ETNOREFLIKA: Jurnal Sosial dan Budaya
Published by Universitas Halu Oleo
ISSN : 22529144     EISSN : 2355360X     DOI : -
The ETNORELIKA journal is dedicated as a scientific periodical publication which is expected to be an arena for exchanging ideas and thoughts in the field of Anthropology in particular and the social sciences in general. Etnoreflika comes with a mission to build tradition and academic climate for the advancement of civilization and human dignity. In addition, the ETNOREFLIKA Journal deliberately took the generic word "ethnos" which aims to expand the mission of promoting and developing a spirit of multiculturalism in the life of a pluralistic Indonesian society.
Arjuna Subject : -
Articles 6 Documents
Search results for , issue "Vol 11 No 2 (2022): Volume 11, Nomor 2, Juni 2022" : 6 Documents clear
PERSPEKTIF BUDAYA MARITIM INDONESIA (Sebuah Refleksi Sejarah Antropologi Oseania) Gregor Neonbasu SVD
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 11 No 2 (2022): Volume 11, Nomor 2, Juni 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i2.1264

Abstract

This article discusses two basic points: firstly, Indonesian Maritime Trade and secondly, Oceanic Anthropological History. The first point will be studied in classical comprehension spectrum related to maritime wealth and the image of Indonesians’ competency image in the past all at once. The second point focuses on anthropological speculation concerning unity and wholeness of various lands in Oceania. Some official sources become the reference in this article, including our study that has been conducted for almost 6 years, since 2015 – today (2020) and is still continued. Specific source becoming special reference in this article is the application of historical reflection by Bernard H.M. Vlekke entitled Nusantara: A History of Indonesia (1961), a work revealing the historical evidence of Archipelagic (Indonesian) civilization in the past.
PERAN KELOMPOK SADAR WISATA (POKDARWIS) PULAU TILAN DALAM PENGEMBANGAN DESA WISATA PULAU TILAN Rindiani Nurfahima; Pawennari Hijjang
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 11 No 2 (2022): Volume 11, Nomor 2, Juni 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i2.1332

Abstract

One of the tourism sectors with great potential to be developed is local wisdom-based tourism through tourism villages. The natural beauty and cultural richness of the Tilan Island Rantau Bais Tourism Village required the roles of competent community groups in the Tourism Village development, namely Tourism Awareness Group (Pokdarwis). The research objectives consisted of 1) explaining the tourism awareness group's roles in Tilan Island Tourism Village development in five dimensions, namely, the economic dimension, the social dimension, the cultural dimension, the environmental dimension, and the political dimension; and 2) explaining the supporting and inhibiting factors in realizing Tilan Island Tourism Village as a tourism destination. This research used a qualitative approach by collecting data through interviews, observation, and documentation. The research results indicated the tourism awareness group's roles of Tilan Island Tourism Village. The roles included developing business products to improve the community's economy and community empowerment, managing Tilan Island Tourism Village based on local wisdom as a tourist destination, and establishing collaboration with stakeholders. In its implementation, the supporting factors were the attractiveness and natural potential of Tilan Island, the spirit of the tourism awareness group management, and supports from the community, village government, and stakeholders. Meanwhile, the inhibiting factors included the limited funds available, pedestrian bridges, localization of community livestock, illegal crossings, lack of training related to tourism, and the community did not maintain cleanliness and existing facilities and infrastructure there. Moreover, the public interest in the tourism sector was low.
ANALISIS KONSTRUKSI SOSIAL DAN INTERAKSI SIMBOLIK RITUAL ADAT MEPE KASUR PADA MASYARAKAT DESA KEMIREN Inggritia Zahrotunnisa; I Nyoman Ruja
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 11 No 2 (2022): Volume 11, Nomor 2, Juni 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i2.1415

Abstract

Mepe kasur traditional ritual is a still sustainable local wisdom coming from Banyuwangi, where people dry the black and red mattresses together in front of the house. This study aims to analyze the implementation procedure and the social construction through internalization, objectification, and externalization processes and symbolic interaction contained in the Mepe kasur traditional ritual. This study uses a qualitative approach with interview and observation being data collection methods. This study yielded three findings. Firstly, the Mepe kasur traditional ritual consisted of 1) the mattress was dried in the sun from morning until noon; 2) the mattress was swept and beat using a woven stick until the dust came out; 3) past noon, the mattress was put into the bed at home, 4) people went to do pilgrimage to the tomb of the great-grandfather Cili; 5) tumpeng sewu. Secondly, based on the social construction, the Mepe kasur traditional ritual has entered the processes of internalization, objectification, and externalization. Thirdly, in symbolic interaction, the Mepe kasur traditional ritual is intended to maintain the continuity of a family, where the mattress is a place for taking a rest and discussing to married couples.
THE VALUE OF CHARACTER EDUCATION IN MEKONGGA FOLKLORE IN KOLAKA, SOUTHEAST SULAWESI La Ode Topo Jers; Rahmat Sewa Suraya; Alias Alias; Ashmarita Ashmarita; La Ode Muhammad Ruspan Takasi; Rudy Kurniawan
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 11 No 2 (2022): Volume 11, Nomor 2, Juni 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i2.1422

Abstract

The socio-cultural situation of the Mekongga people in Kolaka is known to have a lot of oral literature, one of them called folklore. The importance of strengthening character education in Mekongga community is carried out through the use of local folklore as a basis for inculcating moral values. Scientific studies on the phenomenon of moral values in folklore are still scarcely carried out, especially in Mekongga folklore. To that end, this study aims to analyze and describe the moral values of the Mekongga folklore in Kolaka Regency. This study uses a qualitative approach with the technique of determining the informant is a purposive sampling technique. Data collection methods in this study include the methods of observation, interviews, and documentation. Meanwhile, the data that has been collected is analyzed through qualitative descriptive techniques. The results of this study indicate that there are various forms of character education values contained in the mekongga folklore starting from the value of responsibility, trustworthiness, honesty, patience, love, courage, caring, humility, wisdom, courtesy, and trust. The values of character education are used in forming a wise and humane person, moreover, as an effort to realize harmonization, harmony, and unity in social life in Kolaka, Southeast Sulawesi which is multicultural.
ANALISIS PROSES EKSTERNALISASI, OBJEKTIVASI, INTERNALISASI DAN MAKNA SIMBOLIK UPACARA ADAT KARO SUKU TENGGER Nia Hariwiyanti; I Nyoman Ruja
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 11 No 2 (2022): Volume 11, Nomor 2, Juni 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i2.1435

Abstract

Karo Traditional Ceremony is one of the traditional ceremonies symbolized by the origin of human birth, so that the Karo traditional ceremony is legally obligatory to Tengger Tribe. The objective of study is to analyze the processes of externalization, objectivation, and internalization in the social construction of traditional Karo ceremony Tengger tribe and the meaning of symbols in the Karo traditional ceremony in Ngadisari Village, Probolinggo Regency. This research used a descriptive qualitative method, with a case study approach. Informants of study were the village apparatuses and the heads of Tengger tribal families in Ngadisari village, Probolinggo Regency. Data collection techniques used were interview, observation, and documentation. The results of study indicated that Karo traditional ceremony plays an important role in establishing and maintaining social relations. Social construction in the implementation of Karo traditional ceremony takes place in three processes. It started with the externalization stage, in which parents undertake a process of influencing their descendants. Next is the objectivation stage, in which the community's contribution can be seen from the process of organizing Karo traditional ceremony. The last stage is internalization, in which the Tenggerese people begin to believe in and preserve Karo traditional ceremonial ritual. In a series of processions the Karo Traditional ceremony has the meaning of symbols in a series of events that make the Tengger people tolerant, and obey values ​​and norms applying. The implication of research is that Karo traditional ceremony represents public awareness as indigenous people and can be known widely, especially to the younger generation, so that it can be preserved.
TKPKD DAN KEMISKINAN MASYARAKAT PEDESAAN Samsul Samsul; Peribadi Peribadi; Muhammad Arsyad; Tanzil Tanzil; Juhaepa Juhaepa
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 11 No 2 (2022): Volume 11, Nomor 2, Juni 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i2.1459

Abstract

This study aims to describe the existence of the Regional Poverty Reduction Coordination Team (TKPKD) as a structural institution that greatly determines the success and failure of the Poverty Reduction Program (Pronangkis), especially those that arise in rural areas. For this reason, this research is directed at efforts to re-functionalize the TKPKD as a structural institution through a qualitative approach with a case study core. The results of the study show that several cases of very worrying poverty are experienced by rural communities in the South Konawe Regency Government area as a result of the dysfunctionalization of the TKPKD. Among them are the socio-economic portrait of stone-breaking women in Wawatu Village, Moramo District, the existence of homeless peasants in Mowila Village, Mowila District, marginalization of shifting cultivators in the wilderness of Wolasi District and the cries of fishermen on the coast with their various problems. Moving on from the narrative of rural community life, an institutional model is designed that can be used by local governments to activate TKPKD institutions to solve various problems of rural community life.

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